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| Skritter logo. (Photo from the web.) |
This blog is about games, anthropology, research, travel (next stop Taipei) and surviving graduate school as I navigate my way towards a Ph.D.
Friday, June 29, 2012
Skritter: My Favorite App or New Favorite Game?
Monday, June 18, 2012
The Lonely Hearts Narrative Part 2.1
I left off my last Lonely Hearts post with the question: Why do expat women get so bitter over yellow fever? The answer to this can be summed up by the phrase “white fever.” No, this isn’t a phrase that I have ever heard anyone use before, however considering the “symptoms” of “yellow fever” (which is a phrase commonly used) the term seems apt. The way I see it there are two causes of this affliction, though both stem from cultural differences:
1. ideas about masculinity
2. expectations within interpersonal relationships
But once again, this post would be too long as one, so after the break I will cover number 1.
Thursday, June 7, 2012
When in Rome … or 入境隨俗
Recently I have had encounters with 2 Taiwanese who have spent several years in the States each. Interestingly, in both encounters there was considerable miscommunication, both verbally and in regards of body language.
I admit that after spending about 2 years here I probably should be more fluent in Taiwanese communication, but what about them? Both have spent more time in the States than I have in Taiwan. People say the only way to truly learn a language is to immerse oneself in the culture, but what about body language and cultural mores?
Wednesday, May 30, 2012
The Lonely Hearts Narrative
I’ve written before on Western women complaining about their inability to land a man, Taiwanese or otherwise, here and here. I guess this is becoming a series of sorts. To some extent I still believe everything I wrote before, to some extent I don’t. In my own journey adjusting to celibacy I have found myself joining in this “lonely hearts” mentality from time to time, but if I am honest, the narrative I have been reciting (more or less the same as the other Western women) is not the truth – or at least not the whole truth.
The narrative goes something like this:
I am single because all the white guys have yellow fever and all the Taiwanese guys are either too afraid to speak English or not attracted to white women. (Whether or not the speaker knows Chinese is irrelevant, because it is generally assumed white people can’t speak Chinese at all unless/until they prove otherwise.)
Though there is some truth hidden within this narrative, it is still just that, a narrative. It is a culturally acceptable way of expressing loneliness (to oneself or to others) that blames outside factors, thus leaving the question of the speaker’s desirability out of the equation. This narrative is loosely based on a true story.
Wednesday, May 23, 2012
The Difference Between Conservatism and Formality
It’s been said by many a newly arrived foreigner in Taiwan that this culture is conservative. Some will continue to see Taiwan in this way for the duration of their stay, but those who stay longer and explore enough quickly learn that “conservative” is not the right word. This I learned sometime ago, but what I struggled with until recently was what was the right word to describe sociality here. I think I have found it: formality.
Thanks to Matt for sparking the formality idea
Tuesday, May 15, 2012
2nd Body Language Acquisition
Wednesday, February 29, 2012
The Thoughts That Keep Me Up at Night
This then is said to carry on throughout life and often gets expressed on a societal level, as well as on an intimate level, in negative ways. For example, in cross-cultural exchanges, whether they be first contact situations, international political relations, or anything in between, humans can conceptualize the Other in abstract terms because they are different; they are not the Self. Even within a single culture, a similar dehumanization occurs with the apathy so many people display to societal problems. A rich businessman or politician can decide to cut jobs or programs without guilt because when he does so he does not conceive of the reality of thousands of individuals suffering because of this decision. They are not, in fact, individuals to him. They are the Other, the poor, the unemployed, a statistic. They are not the Self.
